CategoryTo My Friends

Everything that happens in our lives has meaning. Moreover, the way of life of practitioners of Nichiren Buddhism is to find and discover meaning in all things. Nothing is insignificant. Whatever a person’s karma may be, it definitely has profound meaning. This is not just a matter of outlook. Changing the world starts by changing

When Mr. Toda became second Soka Gakkai president and made his vow to attain a membership of 750,000 households, I pledged: “Mr. Toda is a great teacher of propagation. As his disciple, I vow to become a champion of propagation!” And having made that pledge, I threw myself wholeheartedly into the challenge, creating a groundswell

Children are envoys from the future. To speak with children is to speak with the future. Their problems will be different from those of our generation—they may face problems we can’t even begin to imagine. Therefore, let us support them and lend them a helping hand, so that they may stand up and move forward

Let us focus even more attention on each person, doing our utmost to encourage them and foster their precious potential. When each person develops inner strength and wisdom, they can bring forth double, triple, ten times their present capabilities. From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 69

When winter arrives, trees are, for a while, bare of flowers and leaves. But they possess the life force to grow fresh green leaves when spring comes. Similar to this, but on an even more profound level, for us, as practitioners of the Mystic Law, death is the dynamic process by which our life itself

Practicing Nichiren Buddhism and chanting Nam-myoho-renge-kyo enable us to positively transform all of those sufferings, in accord with the principle of changing poison into medicine. The poison of suffering is transformed into the medicine of joy. From The Wisdom for Creating Happiness and Peace, part 2, revised edition, p. 49

To practice Nichiren Buddhism is to live with the unshakable conviction that the most painful and trying times are opportunities for changing karma, for carrying out our human revolution, and that no matter how difficult the situation, we can ultimately, and without fail, transform it into something positive. From The Wisdom for Creating Happiness and

Wherever practitioners of the Lotus Sutra chant Nam-myoho-renge-kyo, just as an echo answers a sound and a shadow follows a form, their prayers will unfailingly produce positive results there. The Daishonin teaches that our lives are transformed—both spiritually and physically—by prayer, which in turn exerts a positive influence on our environment. From The Wisdom for

Teaching people the power of Nichiren Buddhism today is just as challenging as it would have been trying to teach people a thousand years ago about atomic energy or explain to them the wonders of radio and television. You can do your best to explain the teachings of Buddhism, but people still may not understand.

Nothing provides greater reassurance and hope than words of encouragement brimming with conviction based on personal experience. From The Wisdom for Creating Happiness and Peace, part 1, revised edition, p. 275

Those who spread the Mystic Law are true disciples of the Daishonin who carry on his spirit. Nikko Shonin [the Daishonin’s direct disciple and successor] praised all who courageously propagated the Daishonin’s teachings, declaring to the effect that we should revere as respected seniors in faith those teachers of the Law who engage in propagation,

We must not spare our voices in sharing with many others the supreme teaching [of Nam-myoho-renge-kyo]. Through such efforts, we help connect them to the Mystic Law, a cause for their eternal happiness. And we create a personal chronicle that brims with everlasting good fortune. As the Daishonin says, “Single-mindedly chant Nam-myoho-renge-kyo and urge others

Establishing the state of Buddhahood as our basic life tendency is what it means to “attain Buddhahooad.” Of course, even with Buddhahood as our basic life tendency, we won’t be free of problems or suffering because we will still possess the other nine worlds. But the foundation of our lives will become one of hope,

The fundamental aim of Nichiren Buddhism is the development of kosen-rufu. Time and time again in his writings, Nichiren Daishonin stresses the importance of kosen-rufu, or “widespread propagation” of the Mystic Law. As such, the true measure of the success of our movement is the degree to which we have been able to expand the

Spreading the teachings encompasses all forms of practice in Buddhism. There is no better way to forge character. If we neglect this basic practice of sharing the teachings, we cannot cultivate ourselves as human beings. From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 216

An individual’s life span is limited. But when the fundamental spirit of striving for kosen-rufu is passed on from mentor to disciples through successive generations in an organized body of practitioners, that organization will exhibit the eternal life force of a Buddha working continuously to guide all living beings to enlightenment. From The Wisdom for

I still remember what my mentor, Mr. Toda, said to me one day as he looked out at the sunset sea in his hometown of Atsuta Village in Hokkaido: “It’s a big, wide world. There are still people who weep in anguish and children who cower in the crossfire of war. You must illuminate Asia

I still remember what my mentor, Mr. Toda, said to me one day as he looked out at the sunset sea in his hometown of Atsuta Village in Hokkaido: “It’s a big, wide world. There are still people who weep in anguish and children who cower in the crossfire of war. You must illuminate Asia

The English Romantic poet Shelley wrote, “If Winter comes, can Spring be far behind?” No matter how long and bitter the winter may be, spring always follows. This is the law of the universe, the law of life. From The Wisdom for Creating Happiness and Peace, part 1, revised edition, p. 218

But whether the people we talk to about Buddhism decide to practice is fundamentally up to them, depending on their capacity to understand the teachings and other factors. The benefit we gain is the same, whether they begin practicing right away or just listen to what we say but don’t immediately start. From The Wisdom