Tag: The Wisdom for Creating Happiness and Peace
Peace, Culture and Education: The Flowering of a New Humanism—Part 9
Part 3: Kosen-rufu and World Peace—The Flowering of a New Humanism
Tag: The Wisdom for Creating Happiness and Peace
Part 3: Kosen-rufu and World Peace—The Flowering of a New Humanism
Tag: The Wisdom for Creating Happiness and Peace
This guidance is from section 25.2 of “The Wisdom for Creating Happiness and Peace” series, published in the October 2017 Living Buddhism, p. 63. We need to be aware of the importance of the mentor-disciple relationship in terms of awakening to and carrying out our personal mission in life, as well as promoting the betterment
Tag: The Wisdom for Creating Happiness and Peace
Part 3: Kosen-rufu and World Peace—The Flowering of a New Humanism
Tag: The Wisdom for Creating Happiness and Peace
This guidance is from section 24.9 of “The Wisdom for Creating Happiness and Peace” series, published in the September 2017 Living Buddhism, pp. 59–60. In August 53 years ago (in 1947), I became a disciple of second Soka Gakkai President Josei Toda. Soon after joining the Soka Gakkai, I read Nichiren Daishonin’s writing “On Practicing
Tag: The Wisdom for Creating Happiness and Peace
Part 3: Kosen-rufu and World Peace—The Flowering of a New Humanism
Tag: The Wisdom for Creating Happiness and Peace
This guidance is from section 24.2 of “The Wisdom for Creating Happiness and Peace” series, published in the August 2017 Living Buddhism, pp. 60-61. Bighearted people are happy. Our Buddhist practice enables us to become such individuals. I hope all of you will become people who are generous and broad-minded. The vast ocean has boundless
Tag: The Wisdom for Creating Happiness and Peace
Part 3: Kosen-rufu and World Peace—The Flowering of a New Humanism
Tag: The Wisdom for Creating Happiness and Peace
This guidance is from section 23.4 of “The Wisdom for Creating Happiness and Peace” series, published in the July 2017 Living Buddhism, p. 56. Nichiren Daishonin taught his disciples to proceed in the spirit of “many in body, one in mind.” This was his clear guidance. Acting in accord with his teachings is the mark